Moralo oa Ondsauna Sauna ka Taro Shimokawa ke mohlodi oa khau e hlomphehang haholo ya 2025 Moputso oa Boronse oa A' Design Award Mokhahleong oa Tlhodisano oa Moralo wa Meaho, Dikaho le Dibopego.

BoronseMeaho· 2025

Ondsauna Sauna

ka Taro Shimokawa

Moreki: Ondpark

Mohlodi oa Moputso oa Boronse oa A' Design Award Mokhahleong oa Meaho

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Mohlodi oa Khau ea Netefaditsweng

Netefatsa Boemo ba Khau bakeng sa #165443

Sheba ho A' Design Award Tokollo ya Boraditaba Baeche ya Moputso

Mebala

Moralo

Mabapi le Ondsauna Sauna

Ondsauna ke moaho oa sauna o behiloeng ka hare ho moru. Mabota a ka ntle a otlolohileng a kopane ho potoloha kamore ea sauna, a bontša ka tumelano kholo ea lifate e eang holimo. Tsela e tšoanang le sepirale e isa sebakeng sa phomolo se holim'a marulelo. Monyako o beiloe limilimithara tse 250 ka holim'a fatše, boto ea ho qhoma metsing a batang e le limilimithara tse 1000, 'me holim'a marulelo e le limilimithara tse 3250, kahoo tsamaiso ho tloha saunang ho ea qhomeng metsing a batang le ho ea moeeng o bulehileng ke ea otlolohileng ho ea holimo. Moralo o sa tloaelehang oa polygon le litulo tse nang le lihlooho tse sekameng li tataisa mahlo ’me li lumella baeti ho khetha boemo ba bona ba ho amana le sebaka seo.

Kamohelo

Mabapi le Moputso oa Boronse oa A' Design Award

Ondsauna Sauna ke mohapi oa Moputso oa Boronse oa A' Design Award, kananelo e hlomphehang haholo e fuoang meralo e ikhethang e tsejoang ka boqapi, bohlale ba ho qapa le bohlale. Bahapi ba Boronse ke lintho tse nang le bokhoni ka ho felletseng le boqapi bo hlollang tse tiisang boiphihlelo bo bongata, mohopolo le bokhoni ba ho iphumana ba baqapi ba tsona. Ondsauna Sauna e lebelletsoe ho ba ntho e hlomphuoang haholo, e ratoang le e ratehang, e nang le boprofeshenale bo bonahalang le mehopolo e mecha. Moralo ona o hapileng Moputso oa Boronse oa A' Design Award o kenyelletsa mekhoa e metle ka ho fetesisa bonong, mahlaleng, moralong le theknolojing mme o hlahella ka ho tsepamisa maikutlo lintlheng tse nyenyane. Ondsauna Sauna e kutloisisa litlhoko hantle, e ama litakatso, e hapa maikutlo mme e tsosa takatso ea ho tseba.

Ka Mora Moralo

Sete ya Boraditaba

Litlhaku, ditho tsa sehlopha le lintlha tsa botekgeniki tse fanoeng ke moetsi wa moralo.

Boleng bo Ikhethang: Trees grow endlessly upward, a concept reflected in the vertical exterior walls clustered around the sauna room. A spiraling path leads upward to a rooftop relaxation space, mirroring the building's form. The sauna entrance is at GL+250, the cold plunge deck at GL+1000, and the rooftop at GL+3250, so the transition from sauna to cold plunge to open air follows a vertical flow. Viewing the forest at treetop height allows one to share in its growth rhythm.
Boholo le Phuthelo: The irregular plan was chosen to allow the passage and expansion of the line of sight and to adjust the degree of intimacy, which was rationally solved by the 150mm CLT floor slab. The elimination of beams has eliminated non-perpendicular joints in the structure, contributing to labor savings in site work. The rational walls of the scale module are discretely assembled and the CLT slab connects them. This structural form itself can be described as a sociopetal structure.
Theknoloji ya Tlhahiso: An irregular polygonal floor plan guides sightlines, creating varied scenic views. Research shows conversations are twice as frequent at 90 degrees versus side-by-side. Here, strangers sit together, so we chose obtuse-angled benches to balance interaction and privacy, encouraging conversation without intrusion. Varied seating allows for different levels of interaction, while the overall arrangement around a fire fosters a shared experience.
Kgothaletso: In a sauna, strangers sit nearly naked in close proximity, creating potential intimacy. Yet in Japan, public saunas haven’t fostered this sense of community. By aligning with Japan’s unique sense of closeness, we aim to create a sociopetal space, encouraging shared understanding without forced intimacy. “Non-intrusive” walls balance connection and separation; their verticality resonates with the forest, while their spacing draws nature in and modulates closeness among neighbors.

Bala Tokollo ya Boraditaba

E Tshehelitsweng